Evolution of Metrical Records in Galicia (1760-1830)

Metrical books are birth, marriage, and death registers kept by the Church. “Greek Catholic records were initially kept in Church Slavonic, then in Latin, and finally in Ukrainian. During periods of transition, the records occasionally show the use or mix of two languages—Church Slavonic and Latin, or Latin and Ukrainian…The Habsburg authorities had the Roman and Greek Catholic clergy keep vital records for them instead of establishing a separate bureaucracy for that purpose. Accordingly, Emperor Joseph II issued decrees establishing the procedures to be followed and the nature of the records to be kept,” from John D. Pihach’s Ukrainian Genealogy.

Several of my ancestors were Greek Catholic priests in Galicia, starting as far back as at least 1744. Knowing their names, and when and where they served, I was able to find the metrical books that they kept while serving as parish priests. It was quite an amazing feeling to to hold in my hands 250-year-old books that were handwritten by my direct grandfathers. Not only was I also able to find the birth records of their offspring (my direct ancestors), but also having found books by three generations spanning 70 years from the Kingdom of Poland through the territory’s incorporation into the Austrian Empire, I was also able to see how the methods and languages of record keeping changed over the years.

Kingdom of Poland

The oldest register kept by an ancestor that I found is from 1764. My great-great-great-great-great-great grandfather the Reverend Mykhailo Davydovych was the parish priest at St. Nicholas Church in Kam’yanka-Strumylova (today Kam’yanka-Buz’ka) from 1744 until his death in 1777. When he started his service, Kam’yanka-Strumylova was a town in the Ruthenian Voivodeship of the Crown of the Kingdom of Poland. In 1772 the voivodeship was annexed by the Austrian Empire as part of the province of Galicia.

St. Nicholas Church (1667) in Kam’yanka Buz’ka

Church register from 1764-1778 — Kam’yanka-Strumylova

The Reverend Mykhailo kept his parish registers in Church Slavonic, writing each entry as a paragraph. (Interestingly, the cover is written in Latin—maybe the label was added at some later time.)

In the second row of the first paragraph under the heading is my grandfather’s name. Each entry he started with “I, the priest Mykhailo Davydovych, pastor of the Church… baptized…”

Austrian Empire

Church register from 1771-1781 — Kam’yanka-Strumylova

The following record was kept by his son Hryhoriy, who became parish priest in Kam’yanka-Strumylova in 1777.

When Hryhoriy took over, the town was already part of the Austrian Empire; however, it took some years after 1772 for record keeping to become standard. Here he continues to uses Church Slavonic like his father. And like above, he started each entry with the date, and with the words: “I, the priest Hryhoriy Davydovych (Григорій Давидовичъ), pastor of…”

Church Register from 1776-1786 — Kam’yanka-Strumylova

Some registers he wrote in Church Slavonic, but in a register from 1776 he kept the records in Latin, and structured them with hand-written columns. (Though it is bit confusing because in the above record that seems to date from 1781 he used Church Slavonic, while in the below record from an earlier date he used Latin.)

In the second column of the first entry we can see his name, now in Latin using Polish orthography (which is how first names were normally entered): “Gregorius Dawidowicz Parochus”


Here is the entry for his daughter Sophia (a great aunt of mine). His name can be seen in both the second and fourth columns, as parish priest and parent:

Church Register from 1784-1837  — Derniv

Soon after Galicia was incorporated in the Austrian Empire, parish priests were provided with preprinted registry books, for births, marriages, and deaths. Thus when Hryhoriy’s son the Reverend Pavlo Davydovych became the parish priest in a neighboring village Derniv sometime in the early 1800s, his book keeping was done in Latin in the preprinted registry books.

St. Mykyta Church (1666) in Derniv

This page is from the year 1818, where he entered the birth of his daughter Anna, my great-great-great grandmother. He uses the Latin form of his name: Paulus Dawidowicz

P.S. It’s interesting to see throughout the century the surname Davydovych in various languages and orthographies: from Old Church Slavonic to Latin using Polish orthography as found in the metrical records to Ukrainian using the Maksymovychivka orthography as found on Anna’s grave.

1 thought on “The Forgotten Boot Scrapers of Lviv

  1. I think all Ukrainians, from homeland and diaspora, should visit Greece. Many of us grow up thinking that our names, language, religious rites and architecture, and other folkloric traditions are our own, but visiting Greece will show that we imported and adopted them lock, stock, and barrel. Flattening the church domes to a pear shape, and polyphony, are the only uniquely Ukrainian contributions that I can think of.
    Nice website!

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